Results for 'Tze San Ong'

968 found
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  1.  22
    Risk Assessment of Haier Group’s Overseas Investment Under International Financial Reporting Standards.Bin Zhong, Wei Ni Soh, Tze San Ong, Haslinah Bt Muhammad & Chun Xi He - 2022 - Frontiers in Psychology 13.
    With the development of economic globalization and the policy guidance of International Financial Reporting Standards, the overseas investment of Chinese enterprises has been greatly affected. To study the overseas investment risks of Chinese enterprises, this paper applies a risk analysis model to summarize and analyze the results of overseas investment of Haier from 2008 to 2020. This paper defines the risk analysis model as risk identification, risk assessment, and risk response, and studies overseas investment risks including political, economic, cultural, legal, (...)
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  2. Analysis of Equity Disputes in Listed Companies With Dispersed Ownership Structure and Protection of Small and Medium Shareholders’ Interests.Chun Xi He, Wei Ni Soh, Tze San Ong, Wei Theng Lau & Bin Zhong - 2022 - Frontiers in Psychology 13.
    This paper selected Vanke as the case to study the governance problems of Vanke and the protection of the interests of small and medium shareholders under the situation of equity disputes. At the same time, the study further explored the advantages and disadvantages of the dispersed ownership structure, the long-term impact on the company’s development and the choice of the involved corporate governance methods under the current Chinese capital market conditions. This paper adopted the event research method and selected the (...)
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  3.  26
    The impact of caring for dying patients in intensive care units on a physician’s personhood: a systematic scoping review.Joshua Tze Yin Kuek, Lisa Xin Ling Ngiam, Nur Haidah Ahmad Kamal, Jeng Long Chia, Natalie Pei Xin Chan, Ahmad Bin Hanifah Marican Abdurrahman, Chong Yao Ho, Lorraine Hui En Tan, Jun Leng Goh, Michelle Shi Qing Khoo, Yun Ting Ong, Min Chiam, Annelissa Mien Chew Chin, Stephen Mason & Lalit Kumar Radha Krishna - 2020 - Philosophy, Ethics, and Humanities in Medicine 15 (1):1-16.
    Background Supporting physicians in Intensive Care Units s as they face dying patients at unprecedented levels due to the COVID-19 pandemic is critical. Amidst a dearth of such data and guided by evidence that nurses in ICUs experience personal, professional and existential issues in similar conditions, a systematic scoping review is proposed to evaluate prevailing accounts of physicians facing dying patients in ICUs through the lens of Personhood. Such data would enhance understanding and guide the provision of better support for (...)
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  4.  32
    Extending the Ring Theory of Personhood to the Care of Dying Patients in Intensive Care Units.Natalie Pei Xin Chan, Jeng Long Chia, Chong Yao Ho, Lisa Xin Ling Ngiam, Joshua Tze Yin Kuek, Nur Haidah Binte Ahmad Kamal, Ahmad Bin Hanifah Marican Abdurrahman, Yun Ting Ong, Min Chiam, Alexia Sze Inn Lee, Annelissa Mien Chew Chin, Stephen Mason & Lalit Kumar Radha Krishna - 2021 - Asian Bioethics Review 14 (1):71-86.
    It is evident, in the face of the COVID-19 pandemic that has physicians confronting death and dying at unprecedented levels along with growing data suggesting that physicians who care for dying patients face complex emotional, psychological and behavioural effects, that there is a need for their better understanding and the implementation of supportive measures. Taking into account data positing that effects of caring for dying patients may impact a physician’s concept of personhood, or “what makes you, ‘you’”, we adopt Radha (...)
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  5. Hanʼguk chʻŏrhak chonggyo sasangsa: Yŏsan Yu Pyŏng-dŏk Paksa hwagap kinyŏm.Pyæong-dæok Yu & Yæosan Yu Pyæong-dæok Paksa Hwagap Kinyæom Nonmunjip Kanhaeng Wiwæonhoe (eds.) - 1990 - [Chŏlla-pukdo Iri-si]: Pogŭpchʻŏ Wŏnʼgwang Taehakkyo Chonggyo Munje Yŏnʼguso.
     
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  6.  32
    (1 other version)La traduction au service des ONG.Astrid Guillaume - 2010 - Hermès: La Revue Cognition, communication, politique 56 (1):83.
    Avec l’apparition d’Internet, les règles de fonctionnement dans tous les domaines de la société ont été fondamentalement modifiées. Les échanges sont devenus plus rapides, plus visibles et visuels, et pour la première fois dans l’histoire de l’humanité ils se situent à l’échelle planétaire. Penser que la sphère associative ait pu passer à côté de cette profonde mutation sociétale serait une erreur. Tout comme les autres secteurs de la société, les ONG, les associations, les institutions, les administrations du secteur public, les (...)
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  7.  38
    Difficulties of the Bardic: Literature and the Human Voice.Donald Wesling - 1981 - Critical Inquiry 8 (1):69-81.
    Speech, like sound, "exists only when it is passing out of existence."1 Although confounded with the very breath of life, speech dies on the lips that give it form. This undulation of air, whose speechprint is so personal that we have not been able to build machines to recognize it, is born in the body but effaces, forgets the body. This quality of speech, that it takes support form the body but does not reside there, has evoked a debate about (...)
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  8. Về vai trò của nghiên cứu trong giáo dục Việt Nam thời đại 4.0.Vương Quân Hoàng - 2019 - Trang Thông Tin Điện Tử Hội Đồng Lý Luận Trung Ương 2019 (8):1-15.
    Cách mạng 4.0 đã và đang mang đến sự thay đổi lớn trong đời sống của người dân Việt Nam. Sự tiện dụng của Grab, khả năng cập nhật 24/24 của Facebook, hay sự đa dạng về nội dung của YouTube thúc đẩy xã hội tiến tới thời đại mới của khởi nghiệp điện toán (Vuong, 2019). Ở đó, mỗi cá nhân đều có cơ hội để khởi nghiệp thông qua sự kết nối đến khắp mọi nơi trên thế giới (...)
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  9.  9
    Inclusion of children with disabilities in Ethiopian mainstream schools.Birgit Chapman Müllegger - 2024 - Alter - European Journal of Disability Research / Revue Européenne de Recherche Sur le Handicap 18-1 (18-1):23-45.
    Les programmes d’éducation inclusive (IE) visent à intégrer les enfants handicapés dans les écoles ordinaires en leur offrant une éducation de qualité dans un environnement sans obstacles. Si l’éducation inclusive fait désormais partie intégrante du programme de développement mondial, de nombreuses questions subsistent à propos de la meilleure façon de mettre en œuvre ces programmes d’éducation inclusive, compte tenu des contextes et des défis différents qui se présentent dans les pays en développement. “One Class for All” est un programme d’éducation (...)
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  10. Kinh tế Việt Nam 2009 và một vài suy nghĩ về nhận thức luận chuyển đổi.Vương Quân Hoàng - 2010 - Tạp Chí Cộng Sản 81 (1):49-55.
    TCCS - Việt Nam đang đứng trước ngưỡng cửa thập niên thứ hai, thế kỷ XXI. Tuy vậy, mốc thời gian không quan trọng bằng những đổi thay chóng mặt của quá trình quốc tế hóa đời sống kinh tế, và những biến đổi sâu sắc nó sẽ mang lại. Quá trình ấy, ngay bây giờ, lại được phóng đại qua lăng kính của những biến động toàn cầu do khủng hoảng kinh tế - tài chính 2007 - 2009, điều (...)
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  11.  19
    State investment in eighteenth-century Berne.Stefan Altorfer-Ong - 2007 - History of European Ideas 33 (4):440-462.
    This article provides information about Berne's financial situation at the time the Economic Society was founded. The canton was in an exceptionally fortunate position, having accumulated a sizeable cash reserve that was in part used for loans and investments on the London capital market. Throughout the century, the Bernese government followed a very cautious investment strategy. The main reason for purchasing overseas securities was that they helped the patricians to become independent from tax-paying subjects. Economic imperatives ruled out increases of (...)
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  12. Legalising euthanasia for children: Dying with 'dignity' or killing the vulnerable?Caroline Ong - 2014 - Chisholm Health Ethics Bulletin 20 (1):5.
    Ong, Caroline In February 2014, the Belgian parliament passed an amendment to the Belgian Act on Euthanasia of May 28th, 2002 removing the age limit of those requesting euthanasia provided that they have discerning capabilities and their parents approve. After mentioning briefly the arguments against legalising euthanasia, this article questions the ethical validity of removing the age limit, as well as the presumption that ending lives prematurely allows people to die with dignity. Caring for people who are vulnerable in their (...)
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  13. When life is Ending..Caroline Ong - 2014 - Chisholm Health Ethics Bulletin 20 (2):5.
    Ong, Caroline In the debate about euthanasia, it is important that we consider all views, including those which might not at first seem attractive to us. Whether we believe in God or not, the views of the Catholic Church make a significant contribution to this debate. The Church does not support the deliberate killing either of oneself or another person. It also emphasises our moral obligation to respect life and to uphold the dignity of each person.
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  14.  80
    Liu, shuxian 劉述先, on the three great epochs of confucian philosophy 論儒家哲學的三個大時代.Hon Tze-ki - 2009 - Dao: A Journal of Comparative Philosophy 8 (4):471-473.
  15. Long-Term Therapy With Wu-Ling-San, a Popular Antilithic Chinese Herbal Formula, Did Not Prevent Subsequent Stone Surgery.San-Yuan Wu, Huey-Yi Chen, Kao-Sung Tsai, Jen-Huai Chiang, Chih-Hsin Muo, Fung-Chang Sung, Yung-Hsiang Chen & Wen-Chi Chen - 2016 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 53:004695801668114.
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  16.  56
    Ramus, method, and the decay of dialogue.Walter J. Ong - 1974 - New York,: Octagon Books.
    Considered the most important work of Walter Ong's career, Ramus, Method, and the Decay of Dialogue is an elegant review of the history of Ramist scholarship ...
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  17.  30
    Interfaces of the word: studies in the evolution of consciousness and culture.Walter J. Ong - 1977 - Ithaca, N.Y.: Cornell University Press.
    In Interfaces of the World, Walter J. Ong explores the effects on consciousness of the word as it moves through oral to written to print and electronic culture.
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  18.  14
    Jean Henri Samuel Formey: Wissensmultiplikator der Berliner Aufklärung.Jannis Götze & Martin Meiske (eds.) - 2016 - [Hannover]: Wehrhahn Verlag.
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  19.  12
    Notes from Singapore.Tze M. Loo - 2013 - In Jun-Hyeok Kwak, Inherited Responsibility and Historical Reconciliation in East Asia. Routledge. pp. 1--81.
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  20.  58
    L'« argument de l'illusion » et la philosophie cartésienne des idées.Kim Sang Ong-Van-Cung - 2004 - Revue de Métaphysique et de Morale 2 (2):217-233.
    Dans Le Langage de la perception, Austin critique la conception habituelle de la perception qui pose que nous ne percevons pas directement les objets, mais des sense data, nos idées, ou des impressions sensibles. Il souligne, contre Descartes, que nos sens sont muets et il montre que le but de l’argument de l’illusion est de rendre réelles les entités intermédiaires. Dans cet article, j’examine les analyses du bâton qui paraît cassé dans l’eau dans les Sixièmes Réponses pour montrer en quoi (...)
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  21.  12
    Matrix Algorithms in MATLAB.Ong U. Routh - 2016 - London: Academic Press.
    Introduction -- Direct algorithms of decompositions of matrices by non-orthogonal transformations -- Direct algorithms of decompositions of matrices by orthogonal transformations -- Direct algorithms of solution of linear equations -- Iterative algorithms of solution of linear equations -- Direct algorithms of solution of eigenvalue problem -- Iterative algorithms of solution of eigenvalue problem -- Algorithms of solution of singular value decomposition.
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  22.  47
    Computational Models of Emotion Inference in Theory of Mind: A Review and Roadmap.Desmond C. Ong, Jamil Zaki & Noah D. Goodman - 2019 - Topics in Cognitive Science 11 (2):338-357.
    An important, but relatively neglected, aspect of human theory of mind is emotion inference: understanding how and why a person feels a certain why is central to reasoning about their beliefs, desires and plans. The authors review recent work that has begun to unveil the structure and determinants of emotion inference, organizing them within a unified probabilistic framework.
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  23. Abstract Concept Formation in Archaic Chinese Script Forms: Some Humboldtian Perspectives.Kwan 關子尹 Tze-Wan - 2011 - Philosophy East and West 61 (3):409-452.
    Starting from the Humboldtian characterization of Chinese writing as a "script of thoughts," this article makes an attempt to show that notwithstanding the important role played by phonetic elements, the Chinese script also relies on visual-graphical means in its constitution of meaning. In point of structure, Chinese characters are made up predominantly of components that are sensible or even tangible in nature. Out of these sensible components, not only physical objects or empirical states of affairs can be expressed, but also (...)
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  24.  7
    Form, Ursprung und Gegenwart der Kunst.Hermann Pfütze - 1999 - Frankfurt: Suhrkamp.
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  25.  70
    Confucius Analects. Translated by Edward Slingerland.Tze-ki Hon - 2005 - Journal of Chinese Philosophy 32 (2):337-339.
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  26.  43
    Bodily Dasein and Chinese Script Components: Uncovering Husserlian/merleau-pontian Connections.Kwan Tze-wan - 2017 - Yearbook for Eastern and Western Philosophy 2017 (2):178-207.
    In the Shuowen, one of the earliest comprehensive character dictionaries of ancient China, when discussing where the Chinese characters derive their structural components, Xu Shen proposed the dual constitutive principle of “adopting proximally from the human body, and distally from things around.” This dual emphasis of “body” and “things around” corresponds largely to the phenomenological issues of body or corporeality on the one hand, and lifeworld on the other. If we borrow Heidegger’s definition of Dasein as Being-in-the world, we can (...)
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  27. Cā saññʻ, ca saññʻ phraṅʻʹ --: cā pe, bhāsā ca kāʺ, yañʻ kyeʺ mhu, samuiṅʻʺ, ra sa paññā ca saññʻʹ ʼa reʺ ʼa sāʺ myāʺ.Mraṅʻʹ Sanʻʺ - 2012 - Ranʻ kunʻ: Saṅʻʺ Cā pe.
    Collected articles on Burmese linguistic and literature.
     
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  28.  5
    (1 other version)The enigma of evil.Alfred Schütze - 1978 - Edinburgh: Floris Books.
    Evil exists and we need to understand it without fear. Schutze distinguishes two completely opposite categories of evil that produce imbalance in the human soul, and illustrates their development in mythology, literature, and scientific thought.
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  29.  38
    (1 other version)Subjekt und Person: Zwei Selbst-Bilder des modernen Menschen in kulturübergreifender Perspektive.Kwan Tze-wan - 2019 - Yearbook for Eastern and Western Philosophy 2019 (4):347-378.
    Die beiden Begriffe „Subjekt“ und „Person“ repräsentieren zwei verschiedene Weisen, wie der abendländische Mensch zum Verständnis seines eigenen „Selbst“ gelangt. Während „Subjekt“ auf eine Selbstzentrierung hindrängt, bedeutet „Person“ von Anfang an eine „selbst-lose“ Einfühlung in den Anderen. Nach der Explikation dieser beiden Schlüsselbegriffe sollen einige weiterführende Reflexionen auf das Problem des „Selbst“ aus der Sicht der chinesischen Philosophie sichtbar machen, wie das Problem von einer post-europäischen Perspektive aus betrachtet werden kann.
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  30. Orality and Literacy: The Technologizing of the Word.Walter J. Ong - 1983 - Philosophy and Rhetoric 16 (4):270-271.
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  31.  50
    Affective cognition: Exploring lay theories of emotion.Desmond C. Ong, Jamil Zaki & Noah D. Goodman - 2015 - Cognition 143 (C):141-162.
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  32. Ontobull and BFOConvert: Web-based programs to support automatic ontology conversion.Ong Edison: Xiang, Zheng Jie, Barry Smith & He Yongqun - 2016 - Proceedings of the Joint International Conference on Biological Ontology and Biocreative 1747.
    When a widely reused ontology appears in a new version which is not compatible with older versions, the ontologies reusing it need to be updated accordingly. Ontobull has been developed to automatically update ontologies with new term IRI(s) and associated metadata to take account of such version changes. To use the Ontobull web interface a user is required to (i) upload one or more ontology OWL source files; (ii) input an ontology term IRI mapping; and (where needed) (iii) provide update (...)
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  33.  31
    ZHOU Dunyi's Philosophy of the Supreme Polarity.Tze-ki Hon - 2010 - In John Makeham, Dao Companion to Neo-Confucian Philosophy. New York: Springer. pp. 1--16.
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  34.  37
    Adler, Joseph A., Reconstructing the Confucian Dao: Zhu Xi’s Appropriation of Zhou Dunyi.Tze-ki Hon - 2016 - Dao: A Journal of Comparative Philosophy 15 (1):123-126.
  35. C heng Hao” and “C heng Yi.”.Tze-ki Hon - 2002 - In Antonio S. Cua, Encyclopedia of Chinese Philosophy. New York: Routledge.
     
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  36. Saṅgameśvarakrodam...Gummalūri Saṅgameśvarasāstri - 1933 - [Waltair],: Edited by Jagadīśatarkālaṅkāra.
     
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  37.  21
    If God does not explain parsimony, what does ?Jonathan St-Onge - 2018 - Ithaque 23:75-96.
    Although many scholars take parsimony for granted today, Elliott Sober shows in his latest book, Ockham’s Razors, that they might not be rationally justified to do so. In particular, he claims that the famous Ockham’s Razor, the heuristic that says one should not postulate more entities than necessary, rests on some implicit assumptions that go back to Newton and his rules of reasoning. The problem is that Newton justified those basic rules on theological grounds, that is, the world is parsimonious (...)
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  38. Plagiarism: For the accusers and the accused.K. R. St Onge - 1994 - Journal of Information Ethics 3 (2):8-24.
     
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  39. Perdurantism, fecklessness and the veil of ignorance.Michael Tze-Sung Longenecker - 2020 - Philosophical Studies 177 (9):2565-2576.
    There has been a growing charge that perdurantism—with its bloated ontology of very person-like objects that coincide persons—implies the repugnant conclusion that we are morally obliged to be feckless. I argue that this charge critically overlooks the epistemic situation—what I call the ‘veil of ignorance’—that perdurantists find themselves in. Though the veil of ignorance still requires an alteration of our commonsense understanding of the demands on action, I argue for two conclusions. The first is that the alteration that is required (...)
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  40. Future Ontology: Indeterminate Existence or Non-existence?Michael Tze-Sung Longenecker - 2020 - Philosophia 48 (4):1493-1500.
    The Growing Block Theory of time says that the metaphysical openness of the future should be understood in terms of there not being any future objects or events. But in a series of works, Ross Cameron, Elizabeth Barnes, and Robbie Williams have developed a competing view that understands metaphysical openness in terms of it being indeterminate whether there exist future objects or events. I argue that the three reasons they give for preferring their account are not compelling. And since the (...)
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  41. Suffering and the healing art of medicine.Caroline Ong - 2015 - Chisholm Health Ethics Bulletin 21 (1):6.
    Ong, Caroline Whilst the reason and purpose of suffering may never be fully understood, there are ways of enduring, transcending and growing resilience to how it affects us. Our experience of suffering lies in the web of perceptions that involve our physical, spiritual and cosmological beliefs. Referencing Pain Seeking Understanding: Suffering, Medicine and Faith, edited by Margaret E. Mohrmann and Mark J. Hanson, this article gives a brief exploration of some propositions as to why an all-powerful, good God would allow (...)
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  42.  50
    ON the Fourfold Root of the Notion of “Being” in Chinese Language and Script.Tze-Wan Kwan - 2017 - Journal of Chinese Philosophy 44 (3-4):212-229.
    One might think that the European verb “to be” can find no counterpart in archaic Chinese. This paper starts with two sidetracks on Heidegger and Benveniste, which prepare us a broader horizon in dealing with the notion of “being.” It is indeed conceivable in the four Chinese characters shi 是, zai 在, cun 存 and you 有. These notions are discussed with the help of corresponding archaic Chinese script tokens. This so-called fourfold root explains why it is precisely these characters (...)
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  43. (1 other version)Academic illusions in the field of letters and the arts.Martin Schütze - 1933 - Chicago, Ill.,: The University of Chicago press.
    pt. I. Metaphysical theories.--pt. II. Factualism.--pt. III. A new approach.
     
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  44.  9
    Die Objektivität der Sprache: einige systematische Perspektiven auf das Werk des jungen Herder.Jochen Schütze - 1983 - Köln: Pahl-Rugenstein Verlag.
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  45. Musik--ein Quell der Kraft.Elsbet Schütze - 1938 - Berlin-Grunewald: E. Schütze selbstverlag.
     
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  46.  5
    Zur Kritik des literarischen Gebrauchswerts: e. literaturphilos. Unters.Peter F. Schütze - 1975 - Neuwied: Luchterhand.
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  47.  97
    Voice as Summons for Belief.Walter J. Ong - 1958 - Thought: Fordham University Quarterly 33 (1):43-61.
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  48.  7
    Confucianism for the contemporary world: global order, political plurality, and social action.Tze-Ki Hon (ed.) - 2017 - Albany, NY: State University of New York Press.
    Discusses contemporary Confucianism's relevance and its capacity to address pressing social and political issues of twenty-first-century life. Condemned during the Maoist era as a relic of feudalism, Confucianism enjoyed a robust revival in post-Mao China as China’s economy began its rapid expansion and gradual integration into the global economy. Associated with economic development, individual growth, and social progress by its advocates, Confucianism became a potent force in shaping politics and society in mainland China, Hong Kong, Taiwan, and overseas Chinese communities. (...)
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  49.  76
    Finitude and Frustration.Walter J. Ong - 1948 - Modern Schoolman 25 (3):173-182.
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  50.  50
    Le moi et l’intériorité chez Augustin et Descartes.Kim Sang Ong‑Van‑Cung - 2011 - Chôra 9:321-338.
    It is somehow usual to grant that Augustine has given a former presentation of the famous argument of Descartes named the Cogito, and we ordinary think that the difference between the two authors is that the first one thinks of the inhabitation of Truth or Verbum, which transcends the ego. The paper is an attempt to think in a different way the sources of interiority in Augustine and Descartes. Based on Confessions and on De Trinitate, I trace the Greek sources (...)
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